| ©2000 - 2001 Edwin Black. Used by permission. |
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Chapter One
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Chapter Two
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Chapter Three
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The Transfer Agreement:
The Dramatic Story of the Pact Between the Third Reich and Jewish Palestine
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by Edwin Black
Excerpts from Three Chapters
~ Chapter One - 1 ~
The Powers That Were
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SHOCK WAVES rumbled through the world on January 30,
1933. The leader of a band of political hooligans had suddenly become chief of a European
state. Before January 30, 1933, the repressive ideology of the National Socialist German
Workers Party-NSDAP-had been resisted by the German government. That would all change now.
Hitler had become chancellor of
Germany-a shock, but no surprise. The November 1932 general elections were held amid public
hysteria over Germany's economic depression. Despite expensive emergency make-work programs,
more than 5 million people were still unemployed on election eve. In some areas the jobless
rate was 75 percent. More than 17 million persons-about a third of the entire population-were
dependent upon a welfare stipend equivalent to a few dollars per family per month. Such
families knew hungry nights once or twice weekly. Destitute people slept in the streets. The
memory of closed or defaulted banks was fresh. The Nazis blamed the Jews and sought voter
support through street violence against Jewish members of Germany's urban middle class.
But the November 1932 election was
indecisive. Hitler's party received only a third of the vote, about 12 million ballots. Then a
coalition government was blocked by Hitler's refusal to share power with the Socialists, who
controlled 20 percent of the vote, and the Communists, who controlled 17 percent. Finally, in
exasperation, on January 30, 1933, President Paul von Hindenburg exercised his emergency
powers, appointing Herr Adolf Hitler interim chancellor.
The Nazis had promised that upon
assuming power they would rebuild Germany's economy, dismantle its democracy, destroy German
Jewry, and establish Aryans as the master race-in that order. Yet many Western leaders saw only
the economic value of Nazism. Hitler seemed the only alternative to a Communist state, a man
who might rebuild the German economy and pay Germany's debts. That would be good for all
Western economies. As for the threat to Germany's Jews, that was a domestic German affair.(1)
Therefore, if the world's governments
would not act, it would fall to the influential Jews of America to save their brethren in
Germany. With the ability to be heard, the Jews of America, especially in New York, could
mobilize economic and political pressure against Germany that would make war against the Jews
a campaign of national suicide.
American Jewish muscle was not a
sudden imagined power. For nearly a century, American Jews had been using economic pressure
and protest to beat back anti-Semitic outrages throughout the world. But this time the
American Jewish community would fail. That failure was tied to the so-called Big Three defense
groups: the American Jewish Committee, B'nai B'rith, and the American Jewish Congress.
Both the American Jewish Committee
and B'nai B'rith were founded by well-to-do German Jews with a special outlook. Like other
European Jews, the Germans immigrated en masse following the political upheavals of the
mid-nineteenth century. But unlike their East European counterparts, the Germans clung to
their original national identity, and were economically more established. Moreover, many
German Jews believed they were so called Hofjuden, or courtly Jews, and that coreligionists
from Poland and Russia were "uncivilized" and embarrassing. The bias was best summarized in a
June 1894 German-American Jewish newspaper, the Hebrew Standard, which declared that the
totally acclimated American Jew is closer to "Christian sentiment around him than to the
Judaism of these miserable darkened Hebrews".(2)
Having achieved a secure standing in
America, the German Jews organized essentially to protect their position from any "Jewish
problems" that might appear. In 1843, in a small cafe on New York's Lower East Side, twelve
German Jewish leaders founded B'nai B'rith as a benevolent fraternal organization. By aiding
the Jewish poor, they hoped to remove any Jewish welfare burden that could arouse Christian
anti-Semitism. In the 1880s, after hordes of impoverished East European Jews flooded America,
B'nai B'rith accepted these newcomers as lodge members, but largely to "manage" the East
European Jewish presence in the United States.(3)
In 1906, as Czar Nicholas continued
his anti-Semitic pogroms, men like Jacob Schiff, Louis Marshall, and Cyrus Adler went beyond
philanthropy and constituted the American Jewish Committee. These powerful men would now
function as a special lobby concerned with political problems important to Jews. The Committee
initially limited its membership to roughly sixty prominent men, led by about a dozen central
personalities from the realms of publishing, finance, diplomacy, and the law.(4)
As individuals, they had already proven themselves combating hotels and other institutions that
discriminated against Jews. Once united as the American Jewish Committee, they waged effective
private economic war against the Russian monarchy. Their motives were not based on concern for
East European Jews, but rather on a solid opposition to organized Jew hatred anywhere in the
world.
Next
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NOTES
1. Arthur D. Morse, While Six Million Died: A Chronicle of American Apathy
(New York: Ace, 1968), 101; John Fox, "Great Britain and the Jews, 1933," Wiener Library
Bulletin XXVI (nos. 1-2 [1972], nos. 26-27): 40-46; telegram, "The Secretary of State to the
Chargé in Germany (Gordon)," FRUS (1933) II: 337; "Joint Statement by President Roosevelt and
the German Representative (Schacht)," FRUS (1933) I: 505; see Cordell Hull, The Memoirs of
Cordell Hull (New York: Macmillan, 1948), I: 231, 383; also see Hull, Memoirs, II: 978; see
Naomi Cohen, Not Free to Desist: The American Jewish Committee, 1906-1966 (Philadelphia: JPSA,
1972), 162; "Hull Obtains Consul's Data on Jews," Chicago Sunday Tribune, Mar. 26, 1933.
RETURN TO TEXT
2.
Nathan Schachner, The Price of Liberty: A History of the American Jewish Committee
(New York: AJC, 1948), Eric E. Hirshler, "Jews From Germany in the United States," Jews from
Germany in the United States, ed. Eric E. Hirshler (New York: Farrar, Straus and Cuddahy,
1955), 72-75; Moses Rischin, The Promise City: New York's Jews 1870-1914 (Cambridge, Mass.:
Harvard, 1977), 95-98; HS, June 15, 1894, as quoted in Rischin, 97; Edward E. Grusb, B'nai
B'rith: The Story of a Covenant (N.Y.: Appleton-Century, 1966), vii, 12-23, 89-90, 113, 125.
RETURN TO TEXT
3. Edward E. Grusd,
B'nai B'rith: The Story of a Covenant (New York: Appleton-Century, 1966), vii, 12-23, 89-90,
113, 125. RETURN TO TEXT
4. Cohen, Not Free,
15-17; Schachner, 25-26. RETURN TO TEXT
©2000 - 2001 Edwin Black Used by permission.
All Rights Reserved.
No part of this work covered by the copyright hereon may be used in any form or by any
means--graphic, electronic or mechanical, including photocopying, recording, taping or
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